c. 384–322 BCE
Aristotle
Argued toward an unmoved mover: a first actuality behind motion and change.
- Reality cannot be an infinite regress of borrowed motion.
- God appears as pure actuality, not a material object.
Interactive archive
Walk this line as if you are walking through a gallery of minds. Each stop adds one layer to the question of whether there is a God, and if so, what that God could be.
c. 384–322 BCE
Argued toward an unmoved mover: a first actuality behind motion and change.
204–270 CE
Spoke of “the One,” the source beyond ordinary being from which reality flows.
980–1037
Developed a powerful distinction between contingent things and a necessary existent.
1033–1109
Formulated the ontological argument: that the greatest conceivable being cannot exist only in the mind.
1225–1274
Integrated Aristotle into Christian theology and articulated multiple “ways” toward God.
1711–1776
Attacked design arguments, miracles, and the confidence of natural theology.
1724–1804
Critiqued classical proofs while preserving the moral seriousness of God-questions.
1813–1855
Took the God-question into inwardness, anxiety, faith, and personal existence.
1844–1900
Declared the cultural collapse of God in modern Europe and asked what fills the vacuum.
20th century
Renewed debate around cosmology, evil, hiddenness, fine-tuning, religious experience, and consciousness.
2026
Launched Who Is The God? as a public-facing research map for exhausted, serious people who want a clear walk through the question.